Allah ki Ataa se Huzoor ﷺ ka Ilm e Gaib

HUZOOR KO ALLAH KI ATAA SE ILM E GAIB

QURAN

1. “Aur Allah ki Shaan Yeh Nahi Aye Aam logo tumhe Gaib ka ilm dede Haan Allah chun leta hain Apne Rasoolo se jisse chahe. Too Imaan laao Allah aur Uske Rasoolo par aur agar Imaan laao aur Parhezgaari karo too Tumhare liye bada sawaab hain.” 

[● Aale Imraan , Ayat no. 179]

2. “Aur Tumhe Sikha diya joo Kuch Tum na jaante the aur Allah ka Tum par bada Fazl hain”. [● Surah Nisa , Ayat no. 113]

3. “Woh joo gulami karege uss Rasool Be-Padhe Gaib ki Khabre dene wale ki Jisse likha huwa paayege apne paas Tawraat aur Injeel main”.

[● Surah A’araaf, Ayat no. 157]

4. “Ye kuch gaib ki khabre hain joo hum tumhari taraf wahi karte hain, aur tum unke paas na the jab unhoone apna kaam pakka kiya tha aur Daaw chal rahe the.”

[● Surah Yusuf , Ayat no. 102]

5.  “Gaib ka jaane wala too apne Gaib par kisiko Musallat nahi karta siwaye apne pasandida Rasoolo ke , ki unke aage peeche pehra mukarar kar deta hain.” 

[● Surah Jinn, Ayat no. 26,27]

6. “Aur Ye Nabi Gaib batane main Kanjoos nahi”.

[● Surah Takweer, Ayat no 24]

 

● AAHAADITH

1. Hazrat Anas bin Maalik رضي الله تعالى عنه  farmate hai ki jab Aaftaab dhala too Huzoor Nabi e Kareem ﷺ tashreef laaye aur Zohr ki Namaaz padhayi phir salaam pherne ke baad Aap ﷺ mimber par jalwa afrooz huwe aur Qayamat ka zikr kiya aur phir farmaya :

Iss (qayamat) se pehle bade bade waqi’aat wa haadsaat hain,

Phir farmaya: Joo shaks kisi bhi noweeyat ki koi baat puchna chahta hai too who puche, Khuda ki Qasam! Main jab tak yaha khada hu tum joo bhi puchoge uss ka jawaab duga.

Hazrat Anas رضي الله تعالى عنه  farmate hai ki logo ne zaaro qataar roona shuru kar diya. Huzoor Nabi e Kareem ﷺ jalaal ke sabab baar baar ye ailaan farma rahe the ki koi sawaal karo mujh se (joo chaho) puch lo.

Hazrat Anas رضي الله تعالى عنه  kehte hai ki phir ek Shaks khada huwa aur kehne laga: Yaa Rasulallah! ﷺ Mera thikana kaha hai?

Aap ﷺ ne farmaya: Dozakh main.

Phir Hazrat Abdullah bin Huzafa رضي الله تعالى عنه  khade huwe aur arz kiya : Yaa Rasulallah! ﷺ

Mera Baap kaun hain?

Aap ﷺ ne farmaya: Tera Baap Huzafa hai.

Hazrat Anas رضي الله تعالى عنه  Farmate hai ki phir Aap ﷺ baar baar farmate rahe mujh se sawaal karo mujh se sawaal karo,

Chunaanche Hazrat Umar رضي الله تعالى عنه  Ghutnoo ke bal baith kar arz guzaar huwe. Hum Allah Ta’ala ke Rab hoone par, Islam ke deen hone par aur Muhammad Mustafa ﷺ

ke Rasool hone par Raazi hai (Aur hume kuch nahi puchna).

Raawi kehte hain ki jab Hazrat Umar رضي الله تعالى عنه  ne ye guzarish ki too Huzoor Nabi e Kareem ﷺ Khamoosh hoo gaye phir Aap ﷺ ne farmaya: Qasam hain uss zaat ki jiss ke qabza e qudrat main meri jaan hai! Abhi  Abhi iss diwaar ke saamne mujh par Jannat aur Dozakh pesh ki gayi jabki main namaaz padh raha tha too aaj ki tarah maine khair aur shar ko kabhi nahi dekha.”

YE HADITH MUTAFAQ ALAY HAIN.

Hafiz Ibne Kathir Allah Talaa ke iss farmaan {Aye Imaan walo! Tum aisi cheezo ki nisbat sawaal mat kiya karo (jin par Quraan khamoosh hoo) ki agar who tumhare liye zaahir kar di jaaye too tumhe mashaqat main daal de (aur tumhe buri lage) ke bare main bayaan karte hai ki Imam Saddi se marwi hain ki ek Din Huzoor Nabi e Kareem ﷺ (kisi baat par khafa hoo kar) jalaal main aa gaye aur Aap ﷺ Khitaab ke liye Qayaam farma huwe aur farmaya: Mujh se pucho! Pas tum mujh se jiss cheez ke bare main bhi puchege  main tumhe (issi jagah) uss ke bare main batauga. 

Banu Suham main se Qabila e Quraish ke ek aadmi jinhe Abdullah bin Huzafa  kaha jaata tha aur jin ke nasab main ta’aan zani ki jaati thi (yaani log unn ke nasab main shak karte the), khade huwe aur arz kiya: Yaa rasulallah! ﷺ

Mera Baap kaun hain?

Aap ﷺ ne farmaya: Tera Baap Falah (Huzafa) shaks hai.

Aap  ne unhe (unke apne) Baap ke naam ke saath pukara.

Phir Hazrat Umar رضي الله تعالى عنه  khade huwe aur Aap ﷺ ke kadam Mubarak Chum kar arz kiya: Yaa Rasulallah! ﷺ Hum Allah Ta’laa ke Rab hoone, Aap ke Nabi hoone aur Islam ke deen hone aur Quraan ke Imam aur Rehnuma hoone par raazi hain. Hume Muaaf farma dijiye. Allah Ta’laa Aap se mazeed raazi hooga. Pas Hazrat Umar رضي الله تعالى عنه  musalsal arz karte rahe yaha tak ki Aap  raazi hoo gaye.”

[●  Sahih Bukhari, Kitab ul Ihtisaam bil kitaab wa sunnah, Baab: Maa yakraho min kasratis sawaale wa takallife maa’laa yu an’nihi;

●  Sahih Muslim, Kitaabul Fazaail, Baab: Tawkirihi wa tarki iksaari sawaalin amma la zarurata ilay;

●  Musnad Ahmed Ibne Hambal, Jild 3;

●  Musnad Abu Yalaa, Jild 6;

●  Sahih ibne Habban, Jild 1.;

● Tabrani fil Maujamil Awsat;

●  Ibne Kaseer fi tafseeril Quranil azeem, Jild 2]

2. Hazrat Umar رضي الله تعالى عنه  se riwayat hain ki Huzoor  Nabi e Kareem ﷺ Ek Roz hamare darmiyaan Qiyam farma huwe aur Aap ﷺ ne Makhluqaat ki Ibtida se le kar Jannatiyo ke Jannat main daakhil hoo jaane aur Dozakhiyo ke dozakh main daakhil hoo jaane tak hume sab kuch bata diya. Jiss ne use Yaad rakha soo yaad rakha aur joo use bhul gaya soo bhul gaya”.

[● Sahih Bukhari, Kitab ul Bada’il Khalq]

3. Hazrat Anas رضي الله تعالى عنه  riwayat karte hain ki Huzoor Nabi e Kareem ﷺ   ne Hazrat Zaid , Hazrat Jaafar  aur Hazrat Ibne Rawaha رضي الله تعالى عنه  ke shaheed hoo jaane ke mutaliq Maidaan e Jang se khabar aane se pehle hi logo ko bata diya tha. Aap ﷺ ne (Maidaan e Jhang se sekdoo meel durr Madina Sharif main) farmaya: Ab jhanda Zaid رضي الله تعالى عنه  ne sambhalaa huwa hain leekin woh  shaheed hoo gaye. Ab Jaafar رضي الله تعالى عنه  ne jhanda sambhaal liya hai aur woh bhi shaheed hoo gaye. Ab Ibne Rawaaha رضي الله تعالى عنه  ne jhanda sambhalaa hain aur woh bhi Jaame Shahadat nosh kar gaye. Ye farmate huwe Aap ﷺ  ke Chashmaane Mubarak Ashk baar the. (Phir farmaya) Yaha tak ki ab Allah Talaa ki Talwaaro main se Ek Talwaar (Khalid bin Waleed رضي الله تعالى عنه ) ne jhanda sambhal liya hain. Uss ke haatho Allah Talaa ne (Musalmaano ko) Kaafiro par Fateh Ataa farmayi hain.”

[● Sahih Bukhari, Kitab ul Magazi, Baab: Gazwa e Mawtah min ardish shaam wa fi Kitab ul Janaaiz Baab: Rajulun yan aee ilaa ahlil mayyitibi nafsihi wa Kitab ul Jihaad Baab: Tamnaish Shahadat;

● Nasaai fi Sunan e Kubra, Jild 5

● Musnad Ahmed bin Hanbal, Jild 1.;

● Haakim fil Mustadrak, Jild 3 ]

4. Hazrat Abu Hurraira رضي الله تعالى عنه  se riwayat hain ki Jab Khaibar Fateh huwa too Baargah e Nubuwat ﷺ  main bhuna huwa bakri ka gosht (Yahood ki janib se) bataur hadiya paish kiya gaya, jiss main zeher milaya gaya tha.

Huzoor Nabi e Kareem ﷺ  ne farmaya: jitney Yahoodi yaha maujood hain unhe mere paas bulaao. Unhe bulaya gaya. Too Aap ﷺ  ne unn se farmaya: Main tum se Ek baat daryaaft karna chahta hu. Kya tum sahih jawaab doge?

Unhoone Issbaat main jawaab diya too Aap  ﷺ  ne daryaaft farmaya : Tumhara Jadde Aalaa kaun hain? Unhoone Jawaab diya ki Falaa! Aap ﷺ  ne Farmaya : Tum Jhoot bol rahe hoo. Tumhare Jadde Aalaa ka naam too falah hain.

Woh kehne lage: Aap ﷺ  ne sach farmaya.

Phir Aap ﷺ  ne farmaya: Agar main tum se koi baat poochu too kya  tum sahih jawaab doge?

Unhoone Jawaab diya: Haan, Aye Abul Qasim! Agar humne galat bayaani se bhi kaam liya too Aap (Ilm e Gaib ke haamil hoone ki wajeh se) hamare jhoot se iss tarah Aagah hoo jayege jaise hamaare jade aalaa ke bare main Aap ﷺ  ko malum hoo gaya.

Aap ﷺ  ne farmaya: Jahanami kaun hai?

Unhoone Jawaab diya: Thoode se din too hum doozakh main rahege aur hamare baad Aap (yaani musalmaan) uss main rahege.

Huzoor Nabi e Kareem ﷺ  ne farmaya: (hameesha) Tum log hi iss main zillat uthate rahege aur khuda ki Qasam! Hum (Ahle Islam) too kabhi bhi iss main tumhare jaanasheen nahi banege.

Phir Aap ﷺ  ne farmaya: Agar main tum se koi baat puchu too sach sach bata doge? Woh kehne lage: Ji haan! Aye Abul Qasim!

Too Aap ﷺ  ne daryaaft farmaya: Kya tumne Bakri ke iss Gosht main zeher milaya hain?

Unhoone jawaab diya: Haan!

Aap ﷺ  ne farmaya, Tumhe iss baat par kis cheez ne ubhaara?

Unhoone Jawaab diya ki iss se humne ye irada kiya ki agar Aap ﷺ  jhoote hain too Hamari Aap se Gulu khulasi hoo jaayegi aur agar Aap sache Nabi hain too Zeher Aap ko nuksaan nahi pohcha sakta.”

[ ● Sahih Bukhari, Kitab ul Jiziyah;

● Sunan Abu Dawood, Kitab ul Diyaat;

●  Musnad Ahmed bin Hambal, Jild 2;

● Musannaf ibne abi Shayba, Jild 5;

● Sunan Daarmi, Jild 1 ]

5. Hazrat Amr bin Akhtab Ansaari رضي الله تعالى عنه  Bayaan karte hain ki Huzoor Nabi e Akram ﷺ  ne Namaz e Fajr main hamari imaamat farmayi aur Mimber par Jalwa afrooz huwe aur Hume khitaab farmaya yaha tak ki Zohar ka waqt hoo  gaya. Phir Aap ﷺ  neeche tashreef le aaye. Namaz padhayi baad azaa phir mimber par tashreef farma huwe aur hume khitaab farmaya hat’ta ki Asr ka waqt hoo gaya phir mimber se neeche tashreef laaye aur namaz padhayi phir mimber par tashreef farma huwe aur hume khitaab farmaya yahan tak ki suraj doob gaya. Pas Aap ﷺ  ne hume har uss baat ki khabar de di joo Aaj ke din tak wuqu pazeer hoo chuki thi aur joo Qayamat tak hoone wali thi. Hazrat Amr bin Akhtab  farmate hain, ‘Hum mein zyadah jaanne wala wohi hain joo sab se zyada haafizah wala tha” 

[ ● Sahih Muslim, Kitab ul Fitan wa Ashraatis sa’aa;

● Tirmizi Sharif, Kitab ul Fitane ar Rasulillahi

 ● Sahih Ibne Habban, Jild 15 ]

6. “Hazrat  Huzaifa رضي الله تعالى عنه   farmate hain ki Huzoor Nabi e Kareem ﷺ  ne mujhe Qayamat tak runuma hoone wali har ek baat bata di aur koi aisi baat na rahi jise maine Aap ﷺ  se pucha na hoo albatta main ye na puch saka ki Ahle Madina ko kaun si cheez Madina se nikale gi”.

[ ● Sahih Muslim, Kitab ul fitan e wa ashratis sa’aa;

● Musnad Ahmed bin Hambal, Jild 5;

● Haakim al Mustadrak, Jild 4;

● Musnad Bazzar, Jild 4 ]

7. Hazrat Anas bin Maalik رضي الله تعالى عنه  riwayat karte hain ki Jab Huzoor Nabi e Kareem ﷺ   ko Abu Sufyaan ke (qafile ki Shaam se) aane ki khabar pohchi too Aap ﷺ ne Sahaba Ekraam se mashwara farmaya. Hazrat Sa’ad bin Ubada رضي الله تعالى عنه  ne khade hoo kar arz kiya uss Zaat ki Qasam jiss ke Qabza e Qudrat main Meri Jaan hain, Agar Aap hume Samundar main ghoode daalne ka Hukm de Too hum Samundar main ghoode daal dege. Agar Aap hume Barq ghimaad pahaad se ghoodo ke seene takraane ka Hukm de too hum aisa bhi karege. Tab Huzoor Nabi e Kareem ﷺ  ne logo ko bulaya Log (Aap ki Ma’eeyat main) chale yaha tak ki wadie Badr main utre. Phir Huzoor Nabi e Kareem ﷺ   ne farmaya , Ye Falah Kaafir ke girne ki Jagah hain. Raawi bayaan karte hain ki Aap ﷺ   zameen par iss jagah kabhi uss jagah Dast e Aqdas rakhte. Hazrat Anas رضي الله تعالى عنه  kehte hai ki phir (Dusre din) koi Kaafir Huzoor Nabi e Kareem ﷺ   ki batayi huwi jagah se zarra barabar bhi idhar udhar nahi mara.”

[ ●  Sahih Muslim, Kitab ul Jihaadi was sir’ee, Baab: Gazwate Badr;

● Sunan Abu Dawood, Kitab ul Jihaad;

● Sunan Nasai, Kitab ul Janaaiz;

● Sunan e Kubra, Jild 1 ]

 

8. Hazrat Abdullah bin Abbas رضي الله تعالى عنه  se riwayat hain ki Huzoor Nabi e Kareem ﷺ  ne farmaya, Meri Rab Mere Paas nihayat Ahsan Surat main aaya aur farmaya: Aye Muhammad! . Maine Arz kiya: Mera Rab! Haazir hu. Baar baar Haazir hu. Farmaya: Aalam e Baalaa ke farishte kiss baat par jhagadte hai? Maine Arz kiya : Aye mere Rab ! Main nahi jaanta. Pas Allah Talaa ne apna Daste qudrat Mere Kandho ke darmiyaan rakha aur maine  Apne seene main uski thandak mehsoos ki Aur main woh  sab kuch jaan gaya joo Mashrik wa Magrib ke darmiyaan hain.”

[ a. Tirmizi Sharif, Kitab ul Tafsiril Quran, Baab: Wa min Suratil Swaad;

b. Sunan e Daarmi, Kitab ul Ru’yaa;

c. Musnad Ahmed bin Hambal, Jild 1;

d. Tabraani fi Mauja mil Kabeer, Jild 8]

 

9. “Hazrat Abu Hurraira رضي الله تعالى عنه  se marwi hain ki Rasulullah ﷺ  ne farmaya: Main Jawame-ul-kalim ke saath maboos huwa hu aur Ru’ab ke saath madad kiya gaya hu aur Maine Khwaab main dekha ki mujhe zameen ke khazaano ki kunjiyaan di gayi hai aur woh mere haath main thama di gayi hai.”

 

[ ● Sahih Bukhari, Kitab ul Aitesaam bil kitabe was sunnah  Wa Kitab ul Jihaad;

● Sahih Muslim, Kitab ul Masaajid;

● Sunan Nasai, Kitab ul Jihaad;

● Musnad Ahmed bin Hambal, Jild 2 ]

10. Hazrat Huzaifa bin Aseed   رضي الله تعالى عنه se riwayat hain ki Huzoor Nabi e Kareem ﷺ  ne farmaya: Guzishta raat meri tamam ummat Az Awwal taa Aakhir iss hujre ke paas mujh par pesh ki gayi too Ek Shaks ne Arz kiya: Yaa Rasulallah!ﷺ   Joo log paida hoo chuke hain woh too Aap par pesh kiye gaye magar jin ki abhi takhleeq nahi huwi woh Aap par kaise pesh kiye gaye? Too Aap ﷺ  ne farmaya mujh par unki mitti ki surate pesh ki gayi hat’taa ki unn main se har shaksh ko uss se zyada pehchaanta hu jitna ki tum main se koi apne kisi dost ko pehchaanta hain.”

[  Al Mawjamil Kabeer, Jild 3 ]

11. Hazrat Jaabir bin Abdullah رضي الله تعالى عنه  se riwayat hain unhoone farmaya, Hum Rasulullah ﷺ   ki khidmat main haazir the ki Aap ﷺ   ne farmaya: Tumhare paas Ahle Jannat main se Ek shaks aayega too Hazrat Abu Bakr رضي الله تعالى عنه  aa gaye. Phir farmaya tumhare paas ek Jannati Nau Jawaan aayega (raawi ne) farmaya pas Hazrat Umar رضي الله تعالى عنه  tashreef le aaye . Phir (Huzoor ﷺ  ) ne farmaya: Tumhare paas Ahle Jannat main se Ek Shaks aayega. Yaa Allah woh shaks Ali  ho! Yaa Allah woh  Shaks Ali  ho! Raawi ne kaha phir Hazrat Ali رضي الله تعالى عنه  tashreef le aaye.

[ Al Mawjamil Awsat, jild 7 ]

12. Hazrat Anas رضي الله تعالى عنه se riwayat hain Huzoor Nabi e Kareem ﷺ   Jable Uhud par tashreef le gaye. Hazrat Abu Bakr رضي الله تعالى عنه , Hazrat Umar رضي الله تعالى عنه aur Hazrat Usmaan رضي الله تعالى عنه Aap ﷺ  ke saath the. Uhud pahaad wajd main aakar harkat karne laga. Iss par Huzoor ﷺ  ne farmaya: Uhud theher jaa! Mera Khayaal hain (Raawi ka Khayaal) Huzoor ﷺ  ne apne Paao Mubarak se uss par zarb Lagaayi (Phir farmaya) Tere upar Ek Nabi, Ek Siddique aur Doo (2) Shaheed hi too hain.

[ Sahih Bukhari, Kitab ul Manaqib ]

13. Hazrat Ibne Abbasرضي الله تعالى عنه  se riwayat hain unhoone farmaya ki Huzoor Nabi e Kareem ﷺ   ka Doo/2 Qabro ke Qareeb se guzar huwa too Aap ﷺ   ne farmaya beshak unn dono ko Azaab hoo raha hain aur Azaab ki koi badi wajeh bhi nahi. Inn main se Ek Chugli khata tha aur Ek Peshaab se ahtiyaat nahi karta tha. Raawi farmate hain ki Phir Aap ﷺ  ne Ek Sabz Shaakh le kar uske doo/2 tukde kiye aur unn dono qabro par ek ek tukda gaad diya phir farmaya jab tak ye khushk nahi hooge yaqenan unn ke azaab main takhfeef hooti rahegi.

[ Sahih Bukhari, Kitab ul Janaaiz ]

14. Hazrat Ayesha  رضي الله عنهاse riwayat hain ki Ek din Azwaaj e Mutahraat Aap ﷺ   ke paas Jama thi unhoone arz kiya , Yaa Rasulallahﷺ   ! Hum main se sab se pehle kaun Aap se Mulaaqaat karegi? Too Aap ﷺ   ne farmaya: Joo tum main se zyadah lambe haatho waali hain. Hazrat Ayesha رضي الله عنها farmati hain: Aur Soodah رضي الله عنها hum main se zyada lambe haatho wali thi aur Aap hi hum main se sab se pehle Aap ﷺ   se Jaa mili (yaani unka Inteqaal sab se pehle huwa)

[ ● Sahih Bukhari, Kitab ul Zakaat ]

Muslim ki Riwayat ke mutabiq Huzoor ﷺ  ki peshangoyi ka misdaaq Sayyedah Zainab binte Jahash رضي الله عنها  thi. Zainab binte Jahash رضي الله عنها hum main se zyada lambe haatho wali thi kyuki Aap apne Haath se kaam karti aur Khairaat karti.

[ ● Sahih Muslim, Kitab ul Fazaail ]

15. Imam Shami Hazrat Fuzala bin Umair رضي الله تعالى عنه ka Islam lane se pehle ka waqia bayaan karte hain ki Fateh Makkah ke din Huzoor ﷺ  Khana e Kaba ka Tawaaf farma rahe the. Fuzala bhi Aap ﷺ  ke qatl ke iraade se shareek e tawaaf hoo gaya. Jab woh Aap ﷺ  ke qareeb pohcha too Aap ﷺ   ne farmaya: Kya tu Fuzala hain? Ussne Jawaab diya: Ji Haan! Main Fuzala hu. Aap ﷺ  ne farmaya:Tu apne Dil main kya khayaal kar raha tha? Uss ne kaha: Kuch nahi main to Allah ! Allah! Kar raha tha. Ye sun kar Aap ﷺ  ne muskuraate huwe farmaya: Main Allah se (tumhare liye) magfirat talab karta hu. Aur joo poshidah iraade se woh aaya tha usse uss par faash kar diya. Uss ke baad Aap ﷺ    ne apna dast e Aqdas uss ke seene par rakh diya too uss ke dil ki duniya badal gayi. Aur adaawat ne daayimi Mohabbat ki surat ikhtiyaar karli. Baatin Noor se bhar gaya. Imaan ki daulat seene main machalne lagi. Woh saakhta pukaar utha: Allah ki qasam! Aap  ne apna dast e mubarak mere seene se hataya nahi tha ki mujhe Aap  ki zaat kayenaat ki har shay se zyadah mehboob hoo gayi.

[ ● Subulul Hudaa war rashaad ]

16. Fateh Makkah ke mauqe par Hazrat Abu Sufyaan رضي الله تعالى عنه ne joo Islam ke daayre rehmat main aa chuke the Sahaba ke julus main Huzoor ﷺ  ke Tawaaf e Kaba ka manzar dekha too unke Dil main shaitaani waswasa angezi aur Hasad ke tehet ye khayaal guzra ki mere paas lashkar hoota too dobaara iss shaks ke saath jung karta. Huzoor Nabi e Kareem ﷺ  Abu Sufyaan  ki jaanib tashreef laaye . Apna dast e shafqat unke doono kaandho ke darmiyaan rakha aur farmaya: Phir Allah tujhe zaleel karta. Hazrat Abu Sufyaan  ne sar uthaya too dekha ki Huzoor ﷺ  Qiyaam farma hain. Abu Sufyaan  ne kaha: Mujhe yaqeen nahi tha ki Aap  Qayamat tak ke liye Nabi hain. Ussi raat Abu Sufyaan  ne apni biwi se kaha ki kya Aaj joo kuch huwa tu usse Allah ki taraf se samajhti hain? Ussne kaha Haan! Ye sab kuch min jaanib Allah hain. Subah indal mulaaqaat Huzoor ﷺ  ne Abu Sufyaan  ko iss guftugu ke bare main aagaah karte huwe farmaya: Tune Hinda se ye kaha tha ki kya ye sab kuch Allah ki taraf se hain? Too Abu Sufyaan رضي الله تعالى عنه  be saakhta pukaar utha ki main gawahi deta hu ki Aap Allah ke Rasool hain aur aetaraaf kiya ki iss guftugu ke waqt mere aur meri biwi Hinda binte utba ke siwa koi maujood nahi tha.

[ ● Dalailul Nubuwah lil Baihiqi, Jild 5 ]

17. Syedna Abdullah bin Aas رضي الله تعالى عنه  se marwi hain ki Huzoor Nabi e Kareem ﷺ  ne farmaya: Meri Ummat ke daur e Aakhir main log gosht posth aur haddiyo ke jaanwar ke bajaaye dusri sawariyo (yaani motor Gaadiyo aur Hawai Jahaazo wagera) par safar karege.

[ ● Mustadrak al Haakim]

18. Nabi e Kareem ﷺ ne irshaad farmaya: Qayamat uss waqt tak munaqid na hogi jab tak zamane (waqt) ki ekaayaan simat kar Ek dusre ke bilkul qareeb na aa jaye. Saal mahine ki tarah aur mahina hafte ki tarah aur hafta din ki tarah aur ek din ek pal ki tarah aur ek pal ek sholay ki maanind hoo jayega.

[● Tirmizi Sharif, Kitaab ul Zohd;

● Musnad Ahmed bin Hambal, jild 2 ]

19. Huzoor Nabi e Kareem ﷺ  ne farmaya: Main unke (Dajjal Kazzaab se jihad karne walo ke) Naam, unke baap dada ke naam aur unke ghodo ke rang bhi pehchaanta hu. Woh uss waqt ruae’e zameen par sab se acche shahsawaar hoge yaa ache shahsawaaro main se hoge.

[ ● Sahih Muslim, Kitab ul Fitan;

● Mishkaat, Baab: Malahim ]

Iss Hadith ki tashreeh wa tauzeeh karte huwe Mulla Ali Qari farmate hain: Iss main Hadith maujzaa hoone ke saath saath iss par bhi dalalat hain ki Huzoor ﷺ  ka Ilm kaayenaat ke kulli aur Juzyi tamaam waqiyaat ko ghere huwe hain.

[● Mirqaat al Mafaati, jild 10]

20. Huzoor Nabi e Kareem ﷺ   ne Hazrat Esaa عليها السلام ke nuzul ke bare main khabar dete huwe farmaya: Hazrat Esaa عليها السلام zameen par utrege aur Nikah farmayege aur unki awlaad hogi aur paitaalees (45) saal qayaam farmayege. Phir unka wisaal hooga too meri Qabr ke saath mere rawze main dafan kiye jaayege.

[● Mishkaat Sharif, Baabo Qurb bis  sa’aa]

Iss Hadith main Huzoor Nabi e Kareem ﷺ  ne Umoor e Khamsa main se Hazrat Esaa عليها السلام ke arsa e hayaat se mutaliq umoor e salaasa e gaibiya ki sahih khabar dedi aur Aap ki wafaat aur baad az wafaat umoor ka bhi batadiya. Iss par har qalma goo ka imaan hoona chahiye aur bila shuba qurb e qayamat aise hi hookar rahega.

21. Hazrat Abdullah bin Umar رضي الله تعالى عنه farmate hain: Hazrat Umar Farooq رضي الله تعالى عنه ne (kisi jang ke liye) lashkar bheja aur Saariya  naami Sahabi ko uss (lashkar) ka Ameer banaya. Pas jab Hazrat Umar رضي الله تعالى عنه  khutba de rahe the, dooraane khutba zordaar aawaaz se pukare: Aye Saariya pahaad ki ood le! Pas uss fauj ka ek qaasid (Fateh ki khush khabri le kar) aaya aur kehne laga: Aye Ameer ul Momineen hamara dushman se saamna huwa. Pas woh gaalib aane ko tha ki ek pukaarne wale ki pukaar sunaayi di: Aye Saariya pahaad ki ood loo, pas humne pahaad ki ood li aur Allah ta’alaa ne dushman ko shikast se doo chaar kiya.

[● Mishkaat Sharif, Dalaailun Nubuwah li abi Naeem;

● Kanzul Ammaal, jild 12 ]

Andaaza lagaaye ki Huzoor ﷺ ke sahaba ikraam ke gaibi mushaahida aur roohani tasarrufaat ka ye haal tha too Huzoor Nabi e Kareem ﷺ  ke Ilm e Gaib aur tasarrufaat ka aalam kya hoga?

22. Baihiqi ki riwayat ke alfaaz hai:

Hazrat Ibne Abbas   se riwayat hain unhoo ne farmaya ki hamare saroo par baadal mandlaa rahe the ki Nabi e Kareem ﷺ   tashreef lee aaye. Aap ﷺ  ne farmaya: Abhi abhi woh farishta jiss ke ikhtiyaar main baadal diye gaye hain mere paas aaya . Uss ne mujhe salaam kiya. Phir mujhe khabar di ki woh baadlo ko Yamen ki ek waadi jisse Sare’e kaha jata hain ki taraf le jaa raha hain. (raawi farmate hain) Uss ke baad hamare paas (waha se) ek sawaar aaya. Hum ne uss se baadalo ke mutaliq pucha too uss se bataya ki ussi din unke waha barish huwi thi.

[ ● Khasaaesul Kubra, jild 2 ]

Abu Bakr bin Abdullah Muzni  se riwayat hain ki Nabi e Kareem  ne barish ke farishte ki khabar dete huwe farmaya ki woh falah shaher se aa raha hain aur falah din waha ke logo par barish huwi. Aur Aap  ne uss se daryaaft kiya ki hamare shaher par kab barish hogi? Too usne kaha falah din aur Aap  ke paas kuch munafiqeen jama the. Unhoone usse yaad rakha. Phir uss ke bare main daryaaft kiya pas unhe uss ki tasdeeq haasil huwi phir woh Imaan le aaye. Unhoone uss ka zikr Huzoor  se kiya too Aap  ne farmaya Allah tumhare Imaan main izaafa farmaye.

[ ● Khasaaesul Kubra, jild 2 ]

Imam Aalusi iss ke hawale se likhte hain:

Qustulani ne zikr kiya hain ki Allah Talaa jab barish ka hukm deta hain aur jiss jagah chahta hain baadalo to bhej deta hain too woh farishte jin ke supurd ye kaam hain. Uss ke bare main jaan lete hain aur Allah ki makhluq main se jisse Allah chahe woh bhi jaan jata hain.

[ ● Roohul Maani, Jild 2 ]

23. Hazrat Ummul Fazl binte Haaris رضي الله عنهاki riwayat ke mutabiq Rasulallah ﷺ  ne Hazrat Imam Hussain رضي الله تعالى عنه   ki wiladat ki khushkhabri dete huwe farmaya: Tune behtar (khawaab) dekha . InshaAllah (meri beti) Fatima رضي الله عنها ke yaha Beta hooga joo teri gaud main rahe ga. Pas Sayyeda Fatima رضي الله عنها key yaha Hazrat Hussain  رضي الله تعالى عنه  paida huwe.

[ ● Mishkaat Sharif ]

24. Tabraani aur Ibne Asaakir ne Hazrat Abdullah bin Umar رضي الله تعالى عنه   se marwi Hadees bayaan ki hain ki Rasulallah ﷺ  Umme Ebrahim Hazrat Maariya Qabtiya  رضي الله عنهاke paas tashrif laaye jabki Ebrahim unke shikam e Mubarak main the. Aap ﷺ  ne farmaya: Jibrael عليها السلام mere paas aaye aur mujhe muzda sunaya ki Maariya ke pait main mujh se ladka hain. Woh tamaam makhlook se zyadah mujh se mushabeh tar hain. Unhoone mujh se kaha ki main uss ka naam Ebrahim rakhu aur Jibrael ne meri kunniyat Abu Ebrahim rakhi.

[ ● Kanzul Ummaal, Jild 11 ]

25. Hazrat Salma bin Akwaa رضي الله تعالى عنه se riwayat hain ki Nabi e Kareem ﷺ  ne irshaad farmaya: Kal main uss shaks ko jhanda duga yaa woh shaks jhanda pakdega jiss se Allah aur uska Rasool Mohabbat karte hain yaa farmaya Joo Allah aur usske Rasool se mohabbat karta hain. Allah Talaa uss ke haath par fateh ataa farmayega. Hum ne dekha too woh Ali رضي الله تعالى عنه the. Hum unke bare main ye umeed na karte the.. Logo ne kaha ye Ali  رضي الله تعالى عنه hain too Huzoor ﷺ  ne unhe jhanda ataa farmaya . Pas Allah talaa ne Aap ke haath par Fateh naseeb farmayi.

[ ● Sahih Muslim, Kitab ul Fazail;

● Mishkaat Sharif ]

26. Hazrat Ibne Abbas  رضي الله تعالى عنه   se riwayat hain: Ummul Fazl  Huzoor ﷺ  ke qareeb se guzre too Aap ﷺ  ne farmaya Aap ek baite ki Maa banne wali hain. Jab woh paida hoo jaaye too usse mere paas le aana. Hazrat Ummul Fazl  farmati hain ki Jab mere yaha uss ki paidaish huwi too main usse le kar Huzoor ﷺ  ki khidmat main haazir huwi. Aap ﷺ  ne uss ke Daayi kaan main Azaan aur Baaye kaan main Iqaamat farmayi aur apna luaab e dahan e aqdas uss ke muh main daala aur uss ka naam Abdullah rakha. Aur farmaya Khulafa ke baap ko le jaao. Woh farmati hain ki maine Abbas رضي الله تعالى عنه  se Huzoor ﷺ  ka irshaad bayaan kiya . Woh Aap ﷺ   ki khidmat main haazir huwe aur Aap ﷺ  se uss baat ka zikr kiya too Aap ﷺ  ne farmaya woh maine (hi) khabar di thi. Ye Abul Khulafa hooga. Hat’taa ki us ski nasal se Saffaah hoga aur uss ki nasal se Mehdi عليها السلامhoga. Hat’taa ki woh bhi ussi ki nasal se hoga joo Hazrat Esaa bin Mariyam عليها السلام ke saath namaaz padhega.

[ ●  Mawahibul Laduniya, Jild 7;

●  Hujjatullah alaa lil Aalameen ]

27. Hazrat Abu Huraira رضي الله تعالى عنه ne farmaya ki ek bhediya charwahe ki bakriyo ki taraf aaya aur un main se ek bakri le li. Charwahe ne talaash karke usse chhuda liya, Raawi ka bayaan hain ki bhediya ek tilee par chadha. Betha, dhum neeche dabayi aur kaha: Maine apni roozi ka iradah kiya joo Allah Talaa ne mujhe de di. Phir Aap ne mujh se cheen li. Uss aadmi ne kaha ki khuda ki qasam maine aaj jaisi baat nahi dekhi. Bhediye ne kaha ki iss se bhi ajeeb woh aadmi hain joo Doo (2) pahaado ke darmiyaan Nakhistaan (Madina Sharif) main tumhe  MAAZI (Past) ki khabre deta hain aur Joo tumhare BAAD (Future) hoone wala hain. Raawi ka bayaan hai ki woh Aadmi Yahudi tha. Pas Nabi e Kareem ﷺ   ki khidmat main haazir hoo kar ye waqiya arz kiya aur Musalmaan hoo gaya.

[ ● Mishkaat Sharif, Baabul Mu’jizaat,Dusri / 2 Fasl]

HUZOOR ﷺ  KE ILM E GAIB E ATAAI PAR AITERAAZ KA JAWAAB

AITERAAZ 1. :

Allah ke siwa kisi ko Ilm e Gaib nahi aur Sirf Allah Qayamat kab aayegi ye jaanta hai. Huzoor ﷺ  ko qayamat kis din aayegi iska ilm nahi.

Allah Ta’ala Quran mein irshaad farmata hai:

“Yeh (kuffar) Aap se qayamat ki nisbat daryaft karte hai ki uske qayam hone ka waqt kab hai? Farma de ki uska ilm to sirf mere Rab ke paas hai. Use apni(muqarra) waqt par us (Allah) ke siwa koi zahir nahi karega. Woh Aasmano aur Zameen( ke rehne walo) par bojhal hai. Woh tum par achanak aayegi. Yeh log aapse sawal karte hai goya Aap uski khoj mein lage hue hai. Farma de ki uska ilm to mehez Allah ke paas hai lekin aksar log (is haqeeqat ko) nahi jaante.

[● Surah al araf, ayat no:187]

 

JAWAAB:

Motariz Quran ki is ayat se ye sabit karte hai ki Huzoor ﷺ  ko Qayamat ke din ka ilm nahi.

Iska jawaab ye hai ki qayamat ke din ka ilm Zaati taur par sirf Allah ko hai. Huzoor ﷺ  ko Nahi. Quran mein Allah Ta’ala ne ilm e gaib ke talluq se kaee martaba ye farmaya ki Gaib ka ilm sirf Allah hi ko hai. Magar baaz maqamaat par Ambiya ko Ilm e gaib ataa karne ka zikr bhi hai. Pata chala ki Quran mein Nafi aur isbaat dono ka zikr hai. Agar koi sirf Nafi ki ayat par imaan rakhe aur Ilm e gaib e ataai ki ayat par imaan na rakhe to woh kafir ho jaayega. Bazahir dono ayaat mein tazaad nazar aata hai magar ye mumkin nahi. Balki dono ayat mein tatbeeq yahi hogi ki jis ayat mein gairullah ke ilm e gaib ki Nafi hai woh Allah ke zaati ilm e gaib par dalaalat karti hai aur Huzoor ﷺ  ke zaati ilm e gaib ki nafi hai. Aur jahan Ilm e gaib ka suboot milta hai waha Huzoor ﷺ  ke Ataai ilm e gaib ka suboot hai.

Chuki Quran ki dusri ayato mein ye farmaya gaya hai ki Allah apne Rasoolo ko Gaib ka ilm ataa karta hai to Is mutalaqan ilm e gaib e ataai mein wuqoo e  Qayamat ke din ka ilm bhi shamil hai.

Barhaal, Huzoor ﷺ  ko is khaas waqt ka ilm diya gaya ya nahi is mein ulema ka ikhtilaaf hai. Baaz ulema ne Aap ﷺ  ke liye ye ilm sabit kiya hai aur baaz ne is ki nafi ki hai. Jin ulema ne nafi ki hai unka matmae nazar tanqees e risalat nahi tha balki ye unki tehqeeq hai. Chunaanche hum unhe moride ilzaam nahi tehraate.

Qayamat ka zikr Quran  aur Hadith mein kasrat ke saath aaya hai. Huzoor ﷺ  ne alaamaat e Qayamat bayaan farma di hai aur qayamat ke ahwaal wa waqiyaat ka zikr bhi kar diya hai. Is se wazeh hota hai ki Aap ﷺ  ko wuqoo e qayamat ke waqt ka ilm tha magar baaz hikmato ke pesh e nazar Aap ﷺ  ko baaz dusri cheezo ki tarah isse bhi parda e ikhfa mein rakhne ka hukm diya gaya.

HUZOOR ﷺ  KE LIYE SAA’AT E QAYAMAT KA ILM QURAN E MAJEED KI IN AYAAT SE SABIT HAI:

Allah Ta’ala farmata hai:

“Gaib ka janne wala to apne gaib par kisi ko musallat nahi karta. Siwaai apne pasandida Rasoolo ke unke aage peeche pehra mukarar kar deta hai.”

[● SURAH JINN, AYAT NO 26,27]

IS AYAT MEIN ‘AL GAIB (  الغيب)’ SE MURAAD GAIB E MUTLAQ HAI AUR GAIB KI ZAMEER ”  ہ ” KA MARJA AL GAIB HAI. JIS KA MATLAB HAI ALLAH TA’ALA TAMAAM GAIBO KO JANNE WALA HAI AUR UN TAMAAM GAIBO PAR WOH KISI KO MUTALAY NAHI FARMATA SIWAAI UN AFRAAD KE JIN KO PASAND FARMA LETA HAI AUR WOH USKE RASOOL HAI.

HUZOOR ﷺ  KO ALLAH TA’ALA NE KUL GUYOOB KA ILM ATAA FARMAYA HAI TO QAYAMAT KA ILM KYU KAR KHARIJ HOGA?

1. SHAH ABDUL AZIZ MUHADITH DEHELWI IS AYAT E KAREEMA KI TAFSEER IN ALFAAZ MEIN KARTE HAI:

“Jo cheez tamaam makhlooq ki banisbat gayab hai woh gayab e mutlaq hai jaise wuqoo e Qayamat ka waqt aur Baari Ta’ala ke rozana ke takwini aur har shariat ke sharie ahkaam aur Baari Ta’ala ki zaat o sifaat ke tafseeli haqaaiq. Is qism ko Allah Ta’al ka khaas gaib kaha gaya hai. Pas woh apne khaas gaib par kisi ko mutalay nahi karta siwaai us fard ke jisse woh pasand farma leta hai aur woh fard Rasool hota hai khwaa farishta ho jaise Jibrail عليها السلام ya Insaan jaise Hazrat Muhammad ﷺ ,  Hazrat Moosa عليها السلام, Hazrat Isa عليها السلام usse apne baaz guyoob e khassaa par mutalay farma deta hai.”

[● TAFSEER E AZEEZI]

2. IMAM RAAZI FARMATE HAI:

“Irshaad e Baari Ta’ala (‘Pas woh apne gaib par kiso ko mutaley nahi karta siwaai apne pasandidah Rasoolo ke) aam nahi hai. Hum usse waqt e Qayamat par mahmool karte hai aur iski taeed is se ho rahi hai ki ye ayat us ayat (‘Mein nahi jaanta kya qareeb hai woh jis ka tum se wada kiya jata hai’) ke baad laayi gayi hai. Yaani mein nahi jaanta pas Ayat mein is baat ki dalaalat baaqi nahi rehti ki woh guyoob mein se kisi ki itelah nahi deta balki is ka maana ye hai ki beshak Allah Ta’ala is gaib par kisi ko mutala nahi farmata. ”

AAGE FARMATE HAI:

“Agar kaha jaaye ki jab Aap is ayat ko waqt e qayamat par mahmool kar rahe hai to Allah ne ye kaise farma diya (‘Siwaai apne pasandidah Rasoolo ke) bawajood is ke ki woh ye gaib kisi Rasoolo par (bhi) zaahir nahi farmata to hum kahege balki qurb e qayamat ke waqt itelaah farma dega aur ye kaise na ho jab ki usne farmaya (‘Aur us din aasmaan phat kar baadal ki tarah dhuwe mein badal jaayega aur farishte giroh dar giroh utaare jaayege – Al Furqaan, 25) aur is mein shak nahi ki Malaaika ko us waqt wuqo e qayamat ka ilm hoga.”

[● TAFSEER E KABEER, 3:168]

3. ALLAMA SYED MAHMOOD ALUSI FARMATE HAI:

“Aur ye jaiz hai ki Allah Ta’ala ne apne Habeeb ﷺ  ko kaamil surat mein qayam e qayamat ke waqt par mutalay farma diya ho lekin is surat mein nahi ki Aap ﷺ  ka ilm Ilm e Illahi ke muqaable mein aa jaaye magar Allah Ta’ala ne Aap ﷺ  par iska poshida rakhna hikmat ke peshe nazar wajib qaraar diya hai aur ye Aap ﷺ  ki khususiyat mein se hai.”

[● ROOHUL MAANI, 21:113]

4. ALLAMA SAAWI AYAT E KAREEMA  “يَسْأَلُكَ النَّاسُ عَنِ السَّاعَةِ قُلْ إِنَّمَا عِلْمُهَا عِندَ اللَّه”KI TAFSEER MEIN LIKHTE HAI:

“Aur is par imaan wajib hai ki Rasulallah ﷺ  duniya se tashreef na le gaye yahan tak ki Allah Ta’ala ne Aap ﷺ  ko Duniya wa Aakhirat ke tamaam Gaibo ka ilm ataa farma diya. Aap ﷺ  ko ye sab Gaib maloom hai.

[● SAAWI ALAA JALALAIN 2:11]

ALLAMA SAAWI SURAH TUL NAZIAT KI ISSI MAFHOOM KI AYAT KE TEHET LIKHTE HAI:

“Pas ye iske manaafi nahi ki Rasulallah ﷺ  duniya se tashreef na le gaye yahan tak ki Allah ne Aap ko duniya wa aakhirat ke tamaam guyoob par mutalay farma diya magar un mein se baaz ko chupane ka hukm diya.”

[● SAAWI ALAA JALALAIN, 4:289]

5. IMAM QUSTALANI APNI RAAI KA IZHAAR IN ALFAAZ MEIN KARTE HAI:

“Qayam e qayamat kab hoga? Isko Allah ke siwa koi nahi jaanta magar jis Rasool ko usne pasand farma liya to usse apne gaib par jis qadr chahta hai itelah deta hai. Aur wali uska taab’e hota hai usse hasil karta hai.”

[● IRSHAAD US SAARI, 7:186]

HAZRAT ISRAAFEEL  عليها السلام KO QAYAMAT KA ILM

Irshaad e Baari Ta’ala hai:

“Aur sur phuka jaayega to sab behosh ho jaayege jo Aasmaano aur Zameeno mein hai magar jisse Allah chahe.” [● SURAH ZUMAR, AYAT 68]

IS AYAT E KAREEMA SE WAZEH HAI KI HAZRAT ISRAFEEL  عليها السلامWUQOO E QAYAMAT SE QABL SUR PHUKEGE. AAP KO WAQT MALOOM HOGA TO SUR PHUKEGE.

Posted in Islamic Articles.